Politics

The Political Fracture in West Bengal: Allegations and Consequences

Sunday, May 10, 2026
5 min read
The Political Fracture in West Bengal: Allegations and Consequences

It was Friday. Just after five thirty in the morning. That’s when the real noise started hitting West Bengal. Not the usual morning chatter. Something sharp.

Barely weeks before, they were still talking, still appearing together in Kolkata. They were talking about fighting for minorities in the state against the TMC. That was the public narrative, the shared mission. But that unity shattered fast. It dissolved almost immediately.

Why the split? It all boiled down to a sting operation. The ruling TMC , they claimed, had released some kind of evidence. A supposed “covert” understanding with the BJP . The idea was that Kabir’s party, AJUP , would become the kingmaker in Bengal. In exchange for that power? The Deputy Chief Minister’s post. That’s the core of the drama.

AIMIM , they pulled out. They broke ties with this new Muslim party. Even though Kabir immediately jumped in to deny it all. He insisted the video was fake. He swore up and down it was created with advanced artificial intelligence. He even threatened a massive Rs 2,000-crore defamation case against the TMC if they pushed it.

But the reaction from AIMIM wasn't just legalistic. It was something deeper. They said, and this is where the tone shifted entirely, that Humayun Kabir’s revelations showed something ugly. They pointed to how vulnerable Bengal’s Muslims really are. They claimed Bengal’s Muslims are among the “poorest, neglected and oppressed communities.”

Owaisi’s side made it crystal clear. They wouldn’t just stand by. They wouldn't share the political baggage. They decided they would fight separately.

What does this actual fracture mean for the whole political landscape of Bengal? A huge voting bloc. That foundation is now wobbling.

Owaisi had a different game plan, a different territory to focus on. Bengal, for him, was just a small stepping stone. It was an entry point. You can disaGree with the strategy, sure. It’s a different approach. But there are definitely people in those other states who feel that representation.

He wanted to expand that footprint into West Bengal. He had tied up with Kabir’s party specifically because it tapped into a certain discontent. Discontent felt keenly in districts like Murshidabad and Malda. Two areas heavily Muslim. Places where the feeling of being ignored was palpable.

But now, that leverage is gone. The TMC’s alleged sting operation—whether it’s true or not, that’s the point—it turns Kabir and his party into a liability for AIMIM . It creates uncomfortable questions. A spillover effect. It raises uncomfortable questions across all the places where AIMIM is active. It’s no wonder they cut the cord immediately. They needed to shield their larger political interests.

And that brings us back to the video. Kabir dismissed it as AI garbage. He threatened the TMC with a huge lawsuit. But perception, you know. Politics is rarely about the hard facts alone. It’s about what people believe .

In that purported recording, the former TMC MLA—a figure who’s become quite prominent in the Murshidabad-Malda-Birbhum belt, a region packed with Muslim identity—is seen talking to someone off-camera. Kabir is heard suggesting a deal. A “covert” understanding with BJP leader Suvendu Adhikari. The proposition was clear: if he secured a certain number of seats—seventy to eighty—and the BJP got a similar number of seats in the Assembly polls, then support would be extended in exchange for the Deputy Chief Minister’s position.

Kabir threw the whole thing out. AI fabrication. Total nonsense.

Yet, those past statements, those claims made during election season, they linger. They can feed suspicion. They can be twisted by detractors. They can make some Muslim voters, looking at the whole picture, start to see a different narrative.

Think about it. When Kabir said, “If our party forms the government, then there will be a Muslim chief minister for the first time.” Or, “Even if we don't form the government, we will bring such numbers that no government can be formed without us.” Those lines sounded like typical election rhetoric then. Standard political maneuvering.

But now? Now those same statements can be used to fuel doubt. To suggest that the promises made were perhaps not entirely genuine.

This is where the Muslim vote gets fractured. But that allegiance wasn't absolute. It was complex.

Now, look at those specific districts. These areas. The Muslim vote there is starting to look restless. Increasingly detached from the ruling party. Despite the BJP’s constant, loud allegations over the years about Muslim appeasement. The dynamic is changing.

Kabir, he was a smart operator. He used local emotion. He used land. He took a large tract of private land in Beldanga, Murshidabad—a district where the Muslim population is sixty-six percent. He built a mosque named after Babri. That evoked deep, strong feelings among the local community. It worked. It brought support. He built his party, allied with AIMIM , and got Owaisi’s backing. It was a calculated move based on local sentiment.

But that local bridge, that mutual understanding, it’s now gone. The trust is broken. The voting pattern in these specific regions, which could have shifted towards that alliance, is now in chaos. Voters are genuinely uncertain. Can they trust AJUP now? After all the public drama and the media noise?

AIMIM itself is contesting only a limited number of seats now. They aren't sweeping anything. They are managing a fracture.

And in the middle of all this, there’s the cultural reality. Owaisi , he’s a pan-India figure. He’s a leader. But acceptability in Bengal is a tricky thing. Culture matters. It’s subtle, sometimes it’s huge. Owaisi likes mutton. Bengal’s Muslims, often, prefer fish. He wears a crisp suit. Rural Bengal’s Muslims often wear a lungi.

He needed a local connection. A bridge built on shared, tangible realities. Humayun Kabir was that bridge for him. It was a deal. A mutually beneficial arrangement, at least on the surface.

Now that the arrangement is over, the reality hits. The Muslim voting pattern in those districts—the pattern that could have shifted—is now completely disarrayed. Voters are holding their breath. They are watching where the political lines are drawn.

The real uncertainty isn't just about the split. It’s about where the loyalty lies now. Are they back to the old guard? To the Congress? Or perhaps back to the TMC, for a sense of political security, even if it’s reluctant?

There are four major players vying for that fragmented attention: AJUP , AIMIM , the Left, Congress, and the TMC . There is no clear consolidation yet. No single voice dominates the space.

And that vacuum? That’s where the real political shift happens. Someone who can exploit that uncertainty. Someone like the BJP .

It’s not just about a party breaking up. It’s unpredictable. And it’s happening right in the heart of Bengal.

Written by Gree News Team — Senior Editorial Board

Gree News Team covers international news and global affairs at Gree News. Our collective of senior editors is dedicated to providing independent, accurate, and responsible journalism for a global audience.

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